From her article "Contraception and Chastity"
The Christian Church has taught such an ideal of chastity: in a narrower sense, and in a broader sense in which chastity is simply the virtue whose topic is sex, just as courage is the virtue whose topic is danger and difficulty. In the narrower sense chastity means continence, abstention. I have to say something about this - though I'm reduced to stammering because I am a mediocre worldly person leading an ordinary sort of worldly life; nevertheless I'll try to say it even with stammering.
What people are for is, we believe, like guided missiles, to home in on God, God who is the one truth it is infinitely worth knowing, the possession of which you could never get tired of, like the water which if you have you can never thirst again, because your thirst is slaked forever and always. It's this potentiality, this incredible possibility, of the knowledge of God of such a kind as even to be sharing in his nature, which Christianity holds out to people; and because of this potentiality every life, right up to the last, must be treated as precious. Its potentialities in all things the world cares about may be slight; but there is always the possibility of what it's for. We can't ever know that the time of possibility of gaining eternal life is over, however old, wretched, "useless"
someone has become.
Now there are some people who want this so much that they want to be totally concerned with it and to die to their own worldly, earthly and fleshly desires. It is people who are so filled with this enormous desire and are able to follow it, who pursue the course of chastity in the narrow sense - this is the point, the glory, of Christian celibacy and virginity and of vows of chastity. I think one has to know about it in order to appreciate the teachings of Christianity about chastity in a wide sense. But as I say I speak stammeringly because I'm not very well qualified.
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